Accelerating Hajj.
The believer should take advantage of any opportunity that comes to him to perform hajj, He doesn't know what inhibitions he's being exposed to or hindering, there have been hadiths urging the acceleration of the hajj.
*the messenger of god “peace be upon him” said:
“Hurry up to hajj, one of you doesn't know what's happening to him”.
Narrator: Abd Allah Abn Abbas / the speaker: al_albani / the source: the correct of a collector / page or number “2957” / Summary of the speaker’s judgment: it’s true. EL_DORR.
Important alert:
We see a lot of people neglecting hajj and they save money for their pleasures and desires, and go to clubs and beaches for holidays, and they did not perform what Allah ordered them to do, hajj, umrah, etc.
And that is a bad thing that should be alerted to by those who are immersed in their inattention; May God guide us all.
Al_alokah.
Bodies and types of hajj rituals.
Whoever arrives in Meqat wants hajj in the months of Hajj, and it is shawal and Dhul Qada and Dhul-Hijja, he’s good to choose between three pilgrimage ceremonies:
the separation:
Which is to ask for hajj only, and say when he has ihram, oh my Lord, here I am at Your service hajj or Oh my Lord, here I am at Your service with a hajj. If he arrives in Mecca, he’s go around Arrival Tawaf, then he had go around sa’y alhajj, and if he wants he delay the sa’y of hajj, he seeks after the tawaf of the overflow, And he doesn't shave or fall short, and he doesn't get rid of his ihram, but he stays on his ihram until he gets rid of him after throwing the embers of Aqaba. The separated hajj doesn’t have a slaughter on him, and who perform the umrah in the non-months of Hajj, then he was begins to hajj without doing umrah in the months of Hajj it is considered a separated.
The Enjoyment:
Which is to begins with umrah in the months of Hajj “Oh my Lord , here I am at Your service with umrah”, Then he will be removed from his ihram after the performance of umrah, Then he starts hajj on The Day of Tarwiah “the 8th day of Dhul- hijjah” He was called Enjoy because the pilgrim enjoyed what was forbidden to him with ihram after the end of his umrah until the beginning of the hajj.
And the enjoyed must slaughter. If he doesn't find, he fasts for three days in Hajj and seven if he returns to his country.
The three-day fast should not be delayed of the Tashriq Days.
“It is permissible to fast the three days on the Tashriq Days, which is 11th, 12th, 13th day of Dhul- hijjah, it is permissible to fast it before after the ihram of umrah, these three days may be fasted in succession and separated, but don't delay it for the Tashriq Days. The remaining seven will fast if he returns to his family, if he wishes to fast in succession, and if he wishes, he will be separated” END.
“If he does not fast the three days of hajj, then he should do it, whether he left her fast for an excuse or not, but if he is not excused, he has offended and has to repent to God, remorse for what he did, and determined not to do it again” END.
Allah said:
“then whoever performs 'umrah “during the Hajj months” followed by Hajj what can be obtained with ease of sacrificial animals. And whoever cannot find “or afford such an animal” then a fast of three days during Hajj and of seven when you have returned “home”. Those are ten complete “days” This is for those whose family is not in the area of al-Masjid al-Haram” Surah AL Baqarah……...”196”.
“The scholars differed in the meaning of the attendees of the Haram mosque, and the most likely is that they are the people of the Haram”.
*Who was present at the mosque el_haram, if he enjoys umrah to hajj, he should not slaughter.
Example:
If a man from Mecca travels to Medina for example in the months of Hajj and then he came back from Medina so he makes ihram from Dhul-elholifa “Place near Medina” of umrah, even though he intended to make a pilgrimage this year, he is not slaughtered here; because he from the attendees of the haram Mosque, And so can the people of Mecca be combine, but don't slaughter them like:
To be one of the people of Mecca in Medina then he does it el ihram in the days of Hajj in Umrah and Hajj we compared them, This is compared and not slaughtered on him either, because he is one of the attendees of the Haram mosque” END.
The Combine:
Which is to start hajj and umrah together from the Meqat.And he says: “Oh my Lord, here I am at Your service hajj and umrah, or Oh my Lord, here I am at Your service with hajj and umrah”, And the work of comparison is like the work of the separator alike, but the comparison have to slaughtered like the enjoyment, and the separator has no slaughter on him. If the hajj arrives in mecca, he will go around Arrival Tawaf, then he had go around sa’y alhajj, and if he wants he delay the sa’y of hajj, he seeks after the tawaf of the overflow, And he doesn't shave or fall short, and he doesn't get rid of his ihram, but he stays on his ihram until he gets rid of him after throwing the embers of Aqaba.
In the combine, the acts of umrah are included in the hajj, and the comparison can bring his slaughter before the Meqat.
And the comparison is like the enjoyment, for his ihram with the pilgrimage ceremonies.
So, the one who hajj enjoyable, or a comparison, he had to slaughter a sacrifice, whenever he found her, otherwise he fasted instead as he had already detailed when explaining the pilgrimage ceremonies of enjoyment.
*El_sheikh IBN BAZ “may god rest his soul” said:
"Slaughtering the sacrifice of enjoyment and the combine is not permissible to be slaughtered except in the Haram".
It is good for those who came to hajj to enjoy umrah to hajj if his arrival after Ramadan wants hajj, so the sunnah for him to make ihram, and go around the kaba, and yasa’y, and to shorten his hair, then he takes off his ihram, and then he will answer the hajj on the eighth day, as the Prophet ordered his companions “peace be upon him” in the farewell pilgrimage, he order who didn’t bring the sacrifice to make her umrah, so they go around the kaba, and they go fast between al_safa and al_marwa, and they shorten their hair, and they take off their ihram. Jabir said: so, we go around the kaba, and we came to our woman’s, then we doing ihram to make hajj on the day of tarwiah.
“Had I known when I set out what I know now, I would have brought the Jadi “sacrificial animal” with me and I would not have made it Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it Umrah, Ali may Allah be eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he “Ali” said: "I went to the Prophet to complain about that and find out whether she could do that, I said: Oh Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. He said: She is telling the truth, she is telling the truth, I told her to do that”.
Narrated by: Jabir Abn Abd Allah / the speaker: al_albani / the source: hadith al_nasai / page or number: 2711 / Summary of the speaker judgment: correct. EL_DORR.
“I came to Mecca as the enjoyment for Umrah “performing Umrah first and then putting off Ihram and again entering into the state of Ihram for Hajj” four days before the day of Tarwiah “on the 4th of Dhul-Hijja” Thereupon the people said: Now yours is the Hajj of the Meccans. I went to Ata Abn Abi Rabah and asked his religious verdict. Ata said: Jabir Abn Abdullah al'Ansari “Allah be pleased with them” narrated to me that he performed Hajj with the Messenger of Allah “peace be upon him” in the year when he took sacrificial animals with him “during the 10th year of Hijra known as the Farewell Pilgrimage” and they had put on Ihram for Hajj only “as separated”. The Messenger of Allah “peace be upon him” said: Put off Ihram and circumambulate the House, and “run” between al-Safe and al-Marwa, and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiah, then put on Ihram for Hajj and make ihram for enjoy “you had put on Ihram for Hajj, but take it off after performing Umrah and then again put on Ihram for Hajj”. They said: How should we make it enjoy although we entered upon ihram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me; I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly”.
Narrated by: Jabir Abn Abd Allah / the speaker: Muslim / the source: hadith Muslim / page or number: 1216 / Summary of the speaker judgment: correct. EL_DORR.
The explanation.
Jabir says that he is hajj with the Prophet “peace be upon him” the day he brought sacrifices with him from Medina to Mecca in the farewell argument and they have been started by hajj separated, The Prophet “peace be upon him” told them when they came to Mecca to dissolve their ihram, and they dissolve from their umrah by going around the kaba and al_sa’y, and they have halal, Everything becomes halal, even intercourse. Until if the day of tarwiah, which is the 8th day of Dhul- hijjah so they started with hajj, and they go to Arafa, and they make what they come for its enjoyment, i.e. they have enjoyment with umrah, If it were not for the prophet “peace be upon him” he would have brought sacrifices to do the same as the one he commanded and the dissolution of the hajj to Umrah. But there is no solution in any of the prohibitions of ihram until he reaches with his sacrifice to the place where he is slaughtered in minaa in the day of Sacrifice.
*Al_Sheikh Mohammed Abn Saleh al-Athaimin said:
“This is explicit in favor of enjoyment over other pilgrimage ceremonies for his saying “peace be upon him”:
“Had I known when I set out what I know now, I would have brought the Jadi “sacrificial animal” with me”.
And it didn't stop him from being solved, but he brought the sacrifices with him. And because enjoyment is easier for the pilgrim, where he enjoys the decomposition between Hajj and Umrah, and this is what agrees with what Allah almighty said, where He said:
“Allah intends for you ease and does not intend for you hardship and “wants” for you to complete the period and to glorify Allah for that “to” which He has guided you; and perhaps you will be grateful” surah Al_Baqara…… “185”.
This may deprive the pilgrim of umrah enjoying it to hajj, then he cannot complete it until he stands by Arafa, in which case he enters hajj on umrah before embarking on a tour and becomes a combined.
So, there are two examples:
The first example:
“A woman who has been deprived of umrah enjoying her to hajj, and she menstruate or she give birth before she go around the kabab, and she was not cleansed before the time of standing in Arafa, so she will do ihram by Hajj and it becomes a comparison, and she do what the pilgrim does, However, she does not wander around the house and does not seek between safe and Marwa until she is cleansed and showered”.
The second example:
“Someone who have ihram to umrah enjoying it to hajj, He was not able to enter Mecca before the time of the standing in Arafa, he enters the hajj on Umrah and becomes a comparison because it is not possible to complete umrah from it”.