Al_Qunut.
His Qunut “peace be upon him” in Witr and the sunnah in this Qunut to be before kneeling.
*So, about Ubay Abn Kaab:
“that the Messenger of Allah “peace be upon him” used to pray Witr and he would recite Qunut before kneeling”.
It was one of his guides of Qunut in Witr in Ramadan and others for the previous hadith.
The prophet’s guides in Ramadan / Amr Abd El_Moneim / page: “33”.
The formula of the Qunut in Witr.
*Al-Hassan Abn Ali Abn Aby Talib said:
The Messenger of God “peace be upon him” taught me the words I say in the Witr:
“Oh Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriends is not humbled. Blessed and Exalted art Thou, our Lord”.
The narrator: Al-Hassan Abn Ali Abn Aby Talib / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1425” / Summary of the speaker’s judgment: it’s true.
El_sheikh al_albani said in the book of: The Attribute of the Prophet's Prayer / page: 180.
“that this increase is constant”.
* Al-Hassan Abn Ali Abn Aby Talib said:
“The Messenger of Allah “peace be upon him” taught me some words that I say during the Witr. They were: "Oh Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriends is not humbled. Blessed and Exalted art Thou, our Lord”.
The narrator: Al-Hassan Abn Ali Abn Aby Talib / the speaker: Abn Hajar Al-Ashkalani / the source: Graduation of the lamp’s niche / page or number: “2.59” / Summary of the speaker’s judgment: Well, as he said in the introduction. El_sheikh al_albani said in the book of: Graduation of the lamps niche “1226” / His support is true and ibn Hajar al-Ashkalani said it’s true in the guidance of the narrators / “2.59”.
And came in the website: Al_islam a Question and answer.
“Saying in the Witr is true. Either the correct measurement is on the Qunut of the fountains or by the sahaba that are able to do it”.
Al-Bihaqi said, “god may mercy him”:
“A number of sahaba, may God bless them, raise their hands in the Qunut with what we have told about Anas ibn Malik about the Prophet “peace be upon him”.
The biggest Sunnan / “2.211”.
And it is true that Omar Abn al_khtaab and Abn Abbas “may god bless them” have raised their hands in the Qunut.
The Attribute of the Prophet's Qunut / page: “13”.
2- Al_Qunut in obligation.
And the Qunut is not prescribed in the obligatory time except in the disaster, it does not relate to prayer without prayer, and it makes it after kneeling.
*About Abo Hurairah “god bless him”:
“Whenever Allah's Messenger “peace be upon him” intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke “Allah after bowing “in the prayer”.
Hadith El_Bukhari / “65” the book of: Prophetic Commentary on the Qur'an / “9” chapter: “Not for you, Oh Muhammad, but for Allah, is the decision whether” surah all_imraan…… “128” / hadith number: “4560” / page: “535”.
“The Messenger of Allah “peace be upon him” said the Qunut for one month, supplicating against one of the 'Arab tribes, then he stopped doing that”.
Sunnan al_nasai / investigation by El_sheikh al_albani / “12” the book of: At-Tatbiq / “32” chapter: Not saying the Qunut / hadith number: “1079” / page: “176” / it’s true.
“The Messenger of Allah “peace be upon him” recited the supplication “Qunut” daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen”.
Sunnan Aby Dawood / investigation by El_sheikh al_albani / “2” the first book of: prayer / “345” chapter: The Qunut In The “Other” Prayers / hadith number: “1443” / page: “249” / it’s true.
*It is true about the Prophet “peace be upon him” that he raised his hands in the Qunut.
*About Anas Abn Malek “god bless him” Anas said:
“What I saw was the Messenger of God “peace be upon him” found on something he never found on them. Already, I saw the Messenger of God in the prayer of sunset, raising his hands, and he prayed against them”.
True Hadith - narrated by Imam Ahmed / “3.137” And its attribution is true, The Attribute of the Prophet's Qunut / page: “11”.
The messenger of god “peace be upon him” he was speaking out in the Qunut, which was heard by the people pray behind him, as evidenced by Abn Abbas’s statement in the previous hadith, “and those who were standing behind him said: Amen, a proof that he speak out with praying in the Qunut.
*And for hadith Aby Hurairah “god bless him”:
“Whenever Allah's Messenger “peace be upon him” intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke “Allah after bowing “in the prayer” Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "Oh Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abo Rabi`a. Oh Allah! Inflict Your Severe Torture on Mudar “tribe” and strike them with “famine” years like the years of Joseph." The Prophet “peace be upon him” used to say in a loud voice”.
Hadith El_Bukhari / “65” the book of: Prophetic Commentary on the Qur'an / “9” chapter: “Not for you, Oh Muhammad, but for Allah, is the decision whether” surah all_imraan…… “128” / hadith number: “4560” / page: “535”.
The characteristic of prayer in the cataclysms.
*It has never been proven that he “peace be upon him” has singled out the Qunut of the cataclysms with a certain prayer, Rather, there are various sentences of prayers that fall under the prayer supplication of believers, or curse disbelievers, such as the examples mentioned above.
*And was for his guide to leave the Qunut of the cataclysms with the disappearance of the cause or the obstacle, as hadith Abo Hurairah “god bless him”.
*About Abo Hurairah said:
“he Messenger of Allah “peace be upon him” recited the supplication in the night prayer for a month. He said “in his supplication” Oh Allah, rescue al-Walid Abn al-Walid, rescue Salameh Abn Hisham, rescue the weak believers; Oh Allah, trample severely on Mudar; Oh Allah, cause them a famine like that of Joseph. Abo Hurairah said: One morning the Messenger of Allah “peace be upon him” did not make supplication for them. So, I told him about it. He said: You did not see that they have come “back”.
The narrator: Abo Hurairah / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1442” / Summary of the speaker’s judgment: it’s true.
*“The Prophet “peace be upon him” recited the supplication for a month “in prayer” and then gave it up”.
The narrator: Anas Abn Malek / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1445” / Summary of the speaker’s judgment: it’s true.
*Some of the companions “god bless them all” have counted the commitment of the Qunut in the obligatory duty at all without any reason opposing heresy.
*So, about Malek al_ashgaaei, Saad Abn Tarek; said:
“I said to my father: ‘Oh my father! You prayed behind the Messenger of Allah “peace be upon him” and behind Abu Bakr, ‘Umar and ‘Uthman, and behind ‘Ali here in Kufah for about five years. Did they recite Qunut in Fajr?’ He said: ‘Oh my son! That is an innovation”.
Sunnan Abn Majah / investigation by El_sheikh al_albani / “5” the book of: Establishing the Prayer and the Sunnah Regarding Them / “145” chapter: What was mentioned in the Qunut in Fajr prayer / hadith number: “1241” / page: “221” / it’s true.
*And the origin of the Qunut at dawn is a matter of dispute among the scholars, some of whom saw its legitimacy as the Malikis and Shaafia, and some of them did not see it as hanafi and hanbal.
*Malik and the Abn Aby Layla, Hassan Abn Saleh and Al-Shafei said:
“it’s established the Qunut in the morning prayer all the time; because Anas said:
“the messenger of god “peace be upon him” still yaqunut at dawn until he dead”.
And this hadith is not true of the Prophet “peace be upon him”.
*Al_Sheikh Al-Athaimin said:
“And from the reflection of the Sunnah of the Prophet “peace be upon him” he found that the right thing to say in this matter is that there is no Qunut in the obligatory duty, unless if go down with the Muslims it is a disaster, There has been an incident that needs to be cheered on by Allah almighty on a meeting, it is yaqunut, and the evidence shows that the Qunut is not specific to the Fajr prayer when calamities come down, but is general in all prayers.HERE.
The book of: Total fatwas and messages of Sheikh Mohammed bin Saleh al-Athaimin.
*And El_sheikh Abn Athimin “May God rest his soul”, said:
“And If we say the Qunut in the five prayers, if he is in the jahriya, then it is known that he speaks out, and if he is in secrecy, then he also speaks out, as the sunnah proved, he “peace be upon him” was yaqunut and those who were standing behind him said: Amen.
And they can’t say Amen unless he speaks out, and so he can speak out even in secret prayer.END.
From “Fun Explanation” / “4.47”.
If a person is a mamoom, does he follow this imam, raise his hands and say Amen with him, or send his hands on his side?
And the answer to that is to say:
Rather, he says Amen on the prayer of the imam and raises his hands according to the imam for fear of offending.
And it has proven from imam Ahmed “may god rest his soul” that if a man is prayed behind a man yaqunut in the Fajr Prayer, he follows him and says Amen on his prayer, although Imam Ahmad does not see the legitimacy of the Qunut in the Fajr prayer in the famous. But he “may god rest his soul” is free to follow the imam who is yaqunut in the Fajr prayer for fear of the disagreement that might occur with him different hearts.
Total fatwas and letters of Sheikh Mohammed Saleh al-Athaimin / volume: “14” / chapter: Volunteer Prayer.
Ruling on the Consonance in the prayer.
The consonance he is a Mannered of talk, and the consonance in the praying is the greed of the propagandist to finish the prayer sentences with one letter, like:
“May God forgive Muslims “man” and Muslims “woman”, believers’ “man” and believers’ “woman”, the living and the dead from him”.
Abn Abbas “god bless them” advised anyone who wanted to teach and preach editing people and reminding them of several tips, including:
“And avoid the use of rhymed prose in invocation for I noticed that Allah's Messenger “peace be upon him” and his companions always avoided it”.
The narrator: Abd Allah Abn Abbas / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “6337” / Summary of the speaker’s judgment: it’s true.
The he “god bless him” mentioned that he had seen the Messenger of God “peace be upon him” and his companions “god bless them” do nothing but do that. I.e. They only do what I told you to leave the consonance.EL_DORR.
But If the consonance is inexpensive, then he fell into the words of the Prophet “peace be upon him” and the words of the good guys, so the consonance had nothing wrong with it, If it is in the victory of truth or in a permissible order and repeating the calls regarding paradise or fire and moving hearts, all of this is required by law. Abn Bazz.
And he fell into the prophet's words as his saying:
“There are two expressions which are very easy for the tongue to say, but they are very heavy in the balance and are very dear to The Beneficent (Allah), and they are, 'Subhan Allah Al-Azim and Subhan Allah wa bihamdihi”.
Which we advise ourselves and our Muslim brothers:
The commitment of the Sunnah and adherence to it and not to go out on it, and nothing is more loved and satisfied to God than to follow the Sunnah of his Prophet “peace be upon him”, and to follow his example, so the good of the guide is his guide, and the most guide way id his sunnah, he has reached to the collectors of words.
Al-Qartabi said: “may God rest his soul” while talking about the types of aggression in prayer:
“and one of them is to call what is not in the Book and sunnah, and he will choose paragraphs and words that are said, he found it in booklets that have no origin and no rein on it, so he makes it his motto and leave what his prophet “peace be upon him” called and all this prevents him from answering the prayer.
Finished with Al-Qartabi's Interpretation / “226.7”.
So on the imam if he Qunut in the Witr prayer, then he must abide by what is contained in the Sunnah, so if he refuses, let him abide by the collector’s prayers of the Qur'an and sunnah, and therefore he has avoid the consonance prayer or a weak inventors, and then abide by them and abandon the prophetic prayers, and it is known that the best of the guides is the guide of Mohamed “peace be upon him”.