The ceremony of umrah.
The pillars of umrah are three:
ihram and tawaf and sa'y.
The Umrah Duties:
Al_ihram from the Miqat, Shaving or shortening hair and other that is sunnah.
Al_Umrah step-by-step.
*If the Mu'tamir arrives to the Miqat:
He has to washing, dressing, and ihram, so if traveling on a plane doesn't stop except in Jeddah, It is permissible for him to wear ihram at home, at the airport or on the plane, he should to do ihram to umrah obligation before he exceeded the locational Miqat related to him.
*Washing and perfume for men:
It is permissible for those who want umrah to wash as they wash for the Janaba, and the washing when ihram is a sunnah against men and women, even menstruating and "Woman who has just given birth" women, The perfume is placed only for men with the best of what is found in his head and beard and his presence does not harm him after Ihram.
Then he wears ihram clothes and the man wears a robe on the upper half of the body and Ezra on the lower half of the body, and anything under the heels, like a shoe,as long as it doesn't cover the heels, even if it has a thread, even if it's detailed on the foot under the heels, And he doesn't wear anything on his head, And it's okay if he puts his stuff on his head, And putting the bag on his shoulder there's nothing in it and the glasses and using the umbrella and the belt to save money nothing in it, these things do not cover his nakedness and do not cover his body, but to save the belongings, As for the robe connected to a short length or because of its narrowness or thread because of the hole in it, this is permissible for men and is not considered to be a forbidden sewn off.
She has no specific clothing for the haram, but she is covered with her full veil with his eight legal conditions and she stopped wearing sewn on the face and hands, so she don't wear niqab and do not wear gloves, and cover her hands and face with others.
Then he prays the obligatory one if it is a time of obligatory, except for menstruating and (Woman who has just given birth), otherwise, if it wasn't the time of obligatory one he must pray two rak'ahs, declared Ihram to perform umrah, There is no special prayer with the intention of the sunnah of Ihram.
*He intends to be ihram and say "Oh, my Lord, here I am at Your service":
And the ihram is the intention to get into the rituals and wear it, and the recipe for umrah to say:
" Oh, my Lord, here I am at Your service for umrah"
"I respond to Your call Oh, my lord! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You".
And he likes to raise his voice and hear it around him, when there is a voice raising by saying "Oh, my Lord, here I am at Your service" a demonstration of the rituals of God and a declaration of monotheism.
"The Messenger of Allah was asked: "Which Hajj is the most virtuous?" He said: "That with raised voices "Al-Ajj" and the flow of blood "of the sacrifice" "Al-Thajj"".
The narrator: Abo Bakr al_siddiq / the speaker: Al_albani / the source: hadith Al_Tarmazi / page or number: 827 / Summary of the speaker’s judgment: it’s true.
And he continues to saying "Oh, my Lord, here I am at Your service for umrah" from Ihram until he starts to tawaf.
If he reaches the Haram mosque, he introduces his right foot to enter it, and he says the prayers known to enter the mosques, including:
"he should invoke blessing on the prophet "peace be upon him" and then he should say: Oh, Allah, open to me the gates of thy mercy".
" I seek refuge in Allah, the Magnificent, and in His noble face, and in his eternal domain, from the accursed Devil".
When he enters, he evokes the greatness and grace of Allah by facilitating access to his Haram mosque, all in reverence, submission and veneration, and be on ablution.
He steps into the house on a cleanliness, heading towards the black stone to start the tawaf, he receives the black stone with his right hand and kiss it if it is possible for him to do so, and he does so in the best interests of Allah almighty, and follows the example of the Messenger of Allah "peace be upon him", there is no belief that stone works or harms, but that is to Allah.
And if he can't kiss, take it with his hand and kiss it, and if he can't take it with his hand, he'll take it with something in his hand, and kiss this thing, and if he cannot, he will not get crowded, and it is enough to point to him with his hand even from afar and not kiss his hand, and he says when he receives
"In the name of God and God is greatest"
Then he takes the same right, and makes the house to his left, and if he reaches the right corner receive it if it is available to him without kissing, and if he doesn't have it, he doesn't get crowded, he doesn't point to him from far away, and he says between the right corner and the black stone:
"Our Lord, give us in this world good and in the Hereafter good and protect us from the punishment of the Fire".
And only the black stone and the right corner are received from the house, because the Prophet "peace be upon him" has received only them.
And the sunnah for the man on this tawaf, I mean the tawaf as soon as it comes, to show his right shoulder in all his tawaf and accelerate the walk in the first three runs of it, without the remaining four, and continues to show his right shoulder starting from the tawaf coming to the end, and if he finishes the tawaf he returns his robe to his condition before the tawaf.
And showing the right shoulder and accelerate the walk he only does them on the tawaf Al_umrah, and Arrival Tawaf for a separated and the combine one,
In the first tawaf "it is the tawaf that he does the first time he is introduced to Mecca".
*And the tawaf is seven runs, starts with the black stone and ends up with it, and it's not right to do the tawaf from inside the stone, and if he has completed seven runs, he progresses to the tomb of Abraham and he reads:
"And take, from the standing place of Abraham a place of prayer".
Then he prayed two rak'ahs behind him or close to him, if possible, otherwise, far away, and he reads in the first rak'ahs after faatiha:
And in the second after faatiha:
"Say, He is Allah, he is the One".
Then he goes to Zamzam, he drinks from it and he gets shot on the head.
"Zamzam food taste and heal disease".
And Abn Hajar has correct the hadith:
" Zamzam for what he drank for it".
Then he returns to the black stone and receives it if it is available to him, otherwise he will not refer to it.
*Al_Sa'y between safa and Marwah.
Then he goes out into the plaice to do sa'y, and if he come from the safa he reads:
"Indeed, al-Safa and al-Marwah are among the symbols of Allah. So, whoever makes Hajj to the House or performs umrah there is no blame upon him for walking between them".
And he doesn't read it elsewhere.
Only at the beginning of the sa'y.
And a started with what God started and then rise up on the safa until he sees the Kaaba, So he receives her and raises his hands and he praises God and prays, and the messenger of god "peace be upon him" was if he stand on the safa he say "Allah Akbar" three time, and he says:
"None has the right to be worshipped but Allah alone, who has no partner,
His is the dominion and His is the praise, and He is Able to do all things
. None has the right to be worshipped but Allah alone, He fulfilled His
Promise, He aided His slave, and He alone defeated Confederates".
He repeating the same thing like
this three times. Then he would ask Allah for what he liked, Then he goes down from safa to Marwah, walking until he reaches the green column, If he arrives, he will speed up as quickly as he can if he can, unharmed until he reaches the second green column, then walks on his habit until he reaches the Marwah, So he rises on it and receives the Qibla, and raises his hands, and he praises God and prays for what he wants to pray.
"Allah Akbar" three time, and he says:
"None has the right to be worshipped but Allah alone, who has no partner,
His is the dominion and His is the praise, and He is Able to do all things
. None has the right to be worshipped but Allah alone, He fulfilled His
Promise, He aided His slave, and He alone defeated Confederates".
He repeating the same thing like
this three times. Then he would ask Allah for what he liked, then he comes down from marwa to safa, walks in the place of his walk, and he's speeding up in a rapid position. "the jogging for man only", he rises on the safa, receives the Qibla, raises his hands and says like before the first time, and he says:
"Allah Akbar" three time, and he says:
"None has the right to be worshipped but Allah alone, who has no partner,
His is the dominion and His is the praise, and He is Able to do all things
. None has the right to be worshipped but Allah alone, He fulfilled His
Promise, He aided His slave, and He alone defeated Confederates".
He repeating the same thing like
this three times. Then he would ask Allah for what he liked, and he says in the rest of his sa'y what I like of mentioning and reading and prayers.
And climbing on the mountains of Safa and Marwa, and the intense pursuit "jogging" between the two flags, It's all a sunnah, not a duty. thus, he completed his quest seven runs, from safa to marwa one half, and from marwa to safa another half. Starting from the safa is finished at the marwa.
Then he decomposes by shaving his head or shortening it if he's a man.
And the shaving is better if he is "Enjoyment", and the hajj is closed, and he can't grow his hair before it, so the shortening is better, so that the hair stays and shaves it in hajj.
And he can start on the right, and the shaving must be in all_ head, as well as shortening the hair all the head, as for women, the hair of her head is short in every way, and she doesn't shaving, but she take from every strands is a part, and with these works he was complete his umrah and completely dissolved, allowing him all the prohibitions of Ihram.
And he does what the dissolved people did with good dress, and get in the woman and so on.
So, he's decomposing from the umrah and he must stay on his decompose it until the 8th day of Dhul-Hajjah.