قريبها يعمل في عمل محرم وأهداها مبلغا من المال Her relative works in a haraam job and gave her some money as a gift

[أم أبي التراب]

قريبها يعمل في عمل محرم وأهداها مبلغا من المال

Her relative works in a haraam job and gave her some money as a gift

السؤال

رزقني الله طفلة فأهداني أحد أقاربي مبلغا كبيرا من المال هذا القريب يعمل مهندس صوت في التليفزيون -يضبط الصوت في الأفلام وغيرها-
1-هل يجوز صرف هذا المال في أغراضي أم يجب علي التخلص منه في عمل خيري (صدقة أو إطعام طعام أو غيره من أعمال الخير) 2-زوجي مديون معسر فهل يجوز قضاء جزء من دينه بهذا المال؟؟ 3-هل يجوز قبول الهدية أصلا إذا كانت من مال حرام؟؟ 4-هل يجوز قبول الهدية من الكافر؟؟
الجواب



أولًا :
المال الحرام نوعان : ما كان محرم العين كالمال المسروق والمغصوب ، وهذا لا يجوز قبوله من أحد ؛ لأنه يجب رده إلى أهله .
وما كان محرمًا لطريقة كسبه ، كالمال المأخوذ من التعامل بالربا أو العمل في أعمال محرمة كالرشوة والغش وأجرة الغناء والرقص ، ويدخل في ذلك ما ذكرت من العمل في ضبط الصوت في الأفلام والمسلسلات المحرمة . وهذا المحرم لكسبه حرام على كاسبه فقط ، وأما من أخذه منه بوجه مشروع فلا شيء عليه ، وإن كان الأولى التورع عنه ، وتوقي أكله والانتفاع به ، لا سيما إن كان تركه سوف يؤثر في صاحبه الأصلي ، ويحمله على ترك هذا العمل .
صح عن عبد الله بن مسعود رضي الله عنه ، أنه سئل عمن له جار يأكل الربا ، ويدعوه إلى طعامه ؟
فقال " أجيبوه ؛ فإنما المهنأ لكم ، والوزر عليه " . انتهى . جامع العلوم والحكم (71) .
وسئل الشيخ ابن عثيمين رحمه الله : رجلٌ علم أن مصدر أموال أبيه من الحرام، فهل يأكل من طعام أبيه؟ وإذا لم يأكل من طعام أبيه فهل يكون ذلك من العقوق ؟
فأجاب "الرجل الذي علم أن مال أبيه من الحرام إن كان حرامًا بعينه، بمعنى: أنه يعلم أن أباه سرق هذا المال من شخص فلا يجوز أن يأكله، لو علمت أن أباك سرق هذه الشاة وذبحها فلا تأكل، ولا تُجِبْ دعوته ، أما إذا كان الحرام من كسبه يعني: أنه هو يرابي أو يعامل بالغش أو ما يشابه ذلك ، فكل ، والإثم عليه هو .
، ودليل هذا: أن النبي صلى الله عليه وعلى آله وسلم أكل من مال اليهود وهم معروفون بأخذ الربا وأكل السحت، أهدت إليه يهودية شاةً في خيبر مسمومة ليموت ، ولكن الله عصمه من ذلك إلى أجلٍ مسمى . ودعاه يهودي إلى خبز شعير وإهالة سنخة (أي : دهن متغير الرائحة) فأجابه وأكل ، واشترى من يهودي طعامًا لأهله وأكله هو وأهله ، فليأكل والإثم على والده " انتهى من "لقاء الباب المفتوح" (188/13) .
وعليه فلا حرج عليك في قبول هذا المال الذي جاءك من قريبك والانتفاع به .
وإذا أردت أن تتصدقي به على زوجك المعسر : فهو من أهل الصدقة ، إذا كان مدينا معسرا ، ويحل له الأخذ من صدقتك ، سواء كانت الصدقة من هذا المال أو غيره .
قالت زينب ، زوجة عبد الله بن مسعود ، للنبي صلى الله عليه وسلم " يَا نَبِيَّ اللَّهِ إِنَّكَ ؛ أَمَرْتَ الْيَوْمَ بِالصَّدَقَةِ ، وَكَانَ عِنْدِي حُلِيٌّ لِي فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ ، فَزَعَمَ ابْنُ مَسْعُودٍ أَنَّهُ وَوَلَدَهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ ؟
فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : صَدَقَ ابْنُ مَسْعُودٍ ؛ زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ " .
رواه البخاري (1462) ومسلم (1000) .
ثانيًا :
يلزم صاحب المال الحرام أن يتوب إلى الله تعالى ، وأن يتخلص من المال الحرام الباقي في يده ، وذلك بصرفه في أوجه الخير ، وإعطائه للفقراء والمساكين وأصحاب الديون ونحوهم ، بنية التخلص لا الصدقة ؛ لأن الله طيب لا يقبل إلا طيبا .
وعليه : فلو أن قريبك تخلص من هذا المال ، وأعطاه لزوجك ليقضي به دينا ، فقد أحسن في ذلك ، ولزوجك قبوله . ولو أعطاه دون نية التخلص ، أو أعطاك المال فأعطيته لزوجك ، فلا حرج عليك في ذلك كما سبق ؛ لأنكم أخذتموه بطريق مشروع وهو الهبة أو الهدية ، والإثم إنما يلحق كاسبه .
ثالثًا :
يجوز قبول هدية الكافر ، تأليفا لقلبه وترغيبا له في الإسلام ، أو برا وقسطا به لقرابة وجوار ونحوه ، وقد قبل النبي صلى الله عليه وسلم هدية المقوقس ، والشاة من اليهودية ، وينظر تفصيل ذلك في جواب السؤال رقم:85108 .
والله أعلم .

المصدر: الإسلام سؤال وجواب

[أم أبي التراب]

Her relative works in a haraam job and gave her some money as a gift

Question

Allaah blessed me with a baby girl and one of my relatives gave me a large amount of money as a gift. This relative works as a sound engineer in television (controlling the sound in films and the like).
1.Is it permissible to spend this money on what I need or do I have to get rid of it by giving it to charitable causes (such as feeding the hungry or other charitable deeds)?
2.My husband is in debt and is hard up. Is it permissible to pay off part of his debt with this money?
3.Is it permissible to accept the gift in the first place if it comes from haraam wealth?
4.Is it permissible to accept a gift from a kaafir?.
Answer








Praise be to Allah.
Firstly:
Haraam wealth is of two types: that which is haraam in and of itself, such as wealth that has been stolen or seized by force. It is not permissible to accept this from anyone, because it must be returned to its owner.
(The second type is) that which is haraam because of the way in which it has been acquired, such as money that is taken by means of dealing in riba or doing haraam actions, such as bribes, cheating and payments for singing and dancing. That also includes what you have mentioned of working as a sound engineer for haraam movies and soap operas. This wealth which is haraam because of the way in which it was acquired is haraam only for the one who acquires it. As for the one who takes it from him by permissible means, there is nothing wrong with that, although it is better to refrain from taking it and to err on the side of caution and not benefit from it, especially if not taking it will affect its original owner and make him give up this work.
It was narrated in a saheeh report from ‘Abd-Allaah ibn Mas’ood (may Allaah be pleased with him) that he was asked about a person who had a neighbour who consumed riba and invited him to eat with him.
He said: Accept his invitation, for the pleasure will be yours and the burden of sin will be his. End quote. Jaami’ al-‘Uloom wa’l-Hukam (71).
Shaykh Ibn ‘Uthaymeen (Allaah have mercy on him) was asked: A man knows that the source of his father's wealth is haraam; can he eat his father’s food? If he does not eat his father's food, is that considered disobedience to his father?
He replied: With regard to the man who knows that his father's wealth is haraam, if it is haraam in and of itself, in the sense that he knows that his father stole this money from someone, then it is not permissible to eat it. If you know that your father stole this sheep and slaughtered it, then do not eat and do not accept his invitation. But if it is haraam because of the way in which it was acquired, such as if he deals with riba or cheats and so on, then eat, and the sin is on him.
The evidence for that is that the Prophet (blessings and peace of Allaah be upon him and his family) accepted gifts and food from the Jews, who are known deal in riba and consume haraam. A Jewish woman gave him a poisoned sheep in Khaybar so that he would die, but Allaah protected him against that until an appointed time. And a Jewish man invited him to eat barley bread and fat, and he accepted his invitation and ate. And he bought food for his family from a Jew, and he and his family ate. So let him eat and the sin is on his father. End quote from Liqa’ al-Baab al-Maftooh (13/188).
Based on that, there is nothing wrong with your accepting this money that has come to you from your relative and benefiting from it.
If you want to give it in charity to your husband who is hard up, he is entitled to charity if he is in debt and hard up, and it is permissible for him to accept your charity, whether the charity is from this money or otherwise.
Zaynab, the wife of ‘Abd-Allaah ibn Mas’ood, said to the Prophet (blessings and peace of Allaah upon him): “O Prophet of Allaah, today you enjoined charity, and I have jewellery that I want to give in charity, but Ibn Mas’ood claimed that he and his children are more deserving that I should give it in charity to them. The Prophet (blessings and peace of Allaah be upon him) said: “Ibn Mas’ood is right: your husband and your son are more deserving that you should give it in charity to them.”
Narrated by al-Bukhaari (1462) and Muslim (1000).
Secondly:
The owner of the haraam wealth has to repent to Allaah and get rid of the haraam wealth that he has left, by spending it on charitable causes, or giving it to the poor and needy, debtors and the like, with the intention of getting rid of it not of giving charity, because Allaah is Good and does not accept anything but that which is good.
Based on that, if your relative gets rid of this money by giving it to your husband to pay off his debts with it, then he will have done good and your husband can accept it. If he gives it without the intention of getting rid of it and he gives you the money and you give it to your husband, there is nothing wrong with that, as stated above, because you have taken it in a permissible manner which is as a gift, and the sin is only on the one who acquired it (unlawfully).
Thirdly:
It is permissible to accept the gift of a kaafir, so as to soften his heart towards Islam or to honour him as a relative, neighbour and the like. The Prophet (blessings and peace of Allaah be upon him) accepted the gift of al-Muqawqas, and the sheep given by the Jewish woman. For more information on that, please see the answer to question number 85108.
And Allaah knows best.






Source: Islam Q&A