فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ So let man see from what he is created

[أم أبي التراب]

فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ
So let man see from what he is created

السؤال
هل خلق الله الإنسان من طين أم خلقه من شيء آخر لم يتم وصفه في القرآن ؟ .
نص الجواب
الحمد لله
أولًا : خلق الله تعالى آدم عليه السلام من الأرض أي مما تحويه وذلك قوله "مِنْهَا خَلَقْنَاكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى" طه/55 ، فخلقه من ترابها و هذا قوله تعالى "إِنَّ مَثَلَ عِيسَى عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ " آل عمران/59 .
وفي ذلك آيات في القرآن كثيرة .
ثم جبلت تربتها بالماء فكانت طينًا وفي ذلك يقول رب العالمين "هُوَ الَّذِي خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَى أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ تَمْتَرُونَ" الأنعام/2 .
وفي ذلك أيضًا آيات كثيرة أيضًا .
وكان الطين لازبًا - أي : لاصقًا ، وقيل : لزجًا - وفي هذا يقول تعالى" إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ" الصافات/11 .
قال ابن منظور : ولَزِبَ الطينُ يَلْزُبُ لُزُوبًا ، و لزُبَ : لَصِقَ وصَلُب َ، وفي حديث عليّ عليه السلام : دخَل بالبَلَّةِ حتى لَزَبَتْ أَي لَصقتْ ولزمت ْ. وطينٌ لازبٌ أَي لازقٌ . قال الله تعالى : من طِينٍ لازبٍ . " لسان العرب " 1/738 .
ثم صار هذا الطين اللازب منتنًا فقال تعالى في ذلك "وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ" الحجر/26 .
قال الرازي :
الحَمَأُ : بفتحتين والحَمَأةُ بسكون الميم الطين الأسود . " مختار الصحاح " ص/64 .
وقال في " لسان العرب " 1/61 :
حمأ : الحَمْأَةُ ، والحَمَأُ : الطين الأَسود المُنتن ؛ وفي التنزيل : من حَمَإٍ مسنون .
وقال في " لسان العرب " 13 / 227 :
المَسْنون : المُنْتِن ، وقوله تعالى" مِن حَمَإٍ مَسْنُونٍ " قال أَبو عمرو : أَي متغير منتن؛ وقال أَبو الهيثم : سُنَّ الماءُ فهو مَسْنُون أَي : تغيَّر .
وحيث أن هذا الطين كان مخلوطًا بالرمل : فهذا هو الصلصال .
قال الرازي :
الصَّلْصالُ : الطين الحر خُلط بالرمل فصار يَتَصَلْصَلُ إذا جف ، فإذا طُبخ بالنار فهو الفخار. " مختار الصحاح " 1/154
وقال في " لسان العرب " 11 / 382 :
والصَّلْصالُ مِن الطِّين : ما لم يُجْعَل خَزَفًا ، سُمِّي به لَتَصَلْصُله ؛ وكلُّ ما جَفَّ من طين أَو فَخَّار فقد صَلَّ صَلِيلًا ، وطِينٌ صِلاَّل ومِصْلالٌ أَي يُصَوِّت كما يصوِّت الخَزَفُ الجديد .
ثم شبه الصلصال بالفخار وذلك قوله تعالى "خَلَقَ الإنْسَانَ مِنْ صَلْصَالٍ كَالْفَخَّارِ" الرحمن/14 .
وهذا كله يصدقه حديث أبي موسى الأشعري قال : سمعت رسول الله صلى الله عليه وسلم يقول " إن الله عز وجل خلق آدم من قبضة قبضها من جميع الأرض فجاء بنو آدم على قدر الأرض فجاء منهم الأحمر والأبيض والأسود وبين ذلك والسهل والحزن والخبيث والطيب " . رواه الترمذي : 2955 - وأبو داود : 4693 . والحديث : قال عنه الترمذي : حسن صحيح ، وصححه ابن حبان :14/29- والحاكم :2/288- والألباني في صحيح أبي داود 3926.
هذا خلق آدم عليه السلام : من الأرض - من ترابها - ، ثم جُبل بالماء فكان طينًا ثم صار طينًا أسود منتنًا وكون ترابه من الأرض التي بعضها رمل لما جبل كان صلصالًا كالفخار .
ولذلك لما وصف الله خلق آدم في القرآن في كل مرة وصفه بأحد أطواره التي مرَّت بها طريقة خلقه وتكوينة طينته فلا تعارض في آيات القرآن .
ثم أصبح أبناء آدم بعد ذلك يتكاثرون وصار خلقهم من الماء وهو المني الذي يخرج من الرجال والنساء وهو معروف .
وهذا يبينه القرآن في قوله تعالى "وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا" النور/54 ، وقوله تعالى"ثُمَّ جَعَلَ نَسْلَهُ مِنْ سُلَالَةٍ مِنْ مَاءٍ مَهِينٍ" السجدة/8 .
قال ابن القيم رحمه الله :
لما اقتضى كمال الرب تعالى جل جلاله وقدرته التامة وعلمه المحيط ومشيئته النافذة وحكمته البالغة تنويع خلقه من المواد المتباينة وإنشاءهم من الصور المختلفة والتباين العظيم بينهم في المواد والصور والصفات والهيئات والأشكال والطبائع والقوى اقتضت حكمته أن أخذ من الأرض قبضة من التراب ثم ألقى عليها الماء فصارت مثل الحمأ المسنون ثم أرسل عليها الريح فجففها حتى صارت صلصالًا كالفخار ثم قدر لها الأعضاء والمنافذ والأوصال والرطوبات وصورها فأبدع في تصويرها وأظهرها في أحسن الأشكال وفصلها أحسن تفصيل مع اتصال أجزائها وهيأ كل جزء منها لما يراد منه وقدَّره لما خلق له عن أبلغ الوجوه ففصَّلها في توصيلها وأبدع في تصويرها وتشكيلها …
- ثم ذكر تناسل الخلق بالجماع وإنزال المني - . " التبيان في أقسام القرآن " ص 204 .
والله أعلم.

المصدر: الشيخ محمد صالح المنجد

[أم أبي التراب]

So let man see from what he is created

Question

Did Allaah create man from clay or from something else that is not fully described in the Qur’aan?

Answer





Praise be to Allaah. Firstly:
Allaah created Adam (peace be upon him) from the earth i.e., from what it contains. Allaah says (interpretation of the meaning):
“Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again”
[Ta-Ha 20:55]
He created him from the dust of the earth, as He says (interpretation of the meaning):
“Verily, the likeness of ‘Eesa (Jesus) before Allaah is the likeness of Adam. He created him from dust…”
[Aal ‘Imraan 3:59]
There are many similar verses in the Qur’aan.
Then the dust was combined with water to form clay, as the Lord of the Worlds says (interpretation of the meaning):
“He it is Who has created you from clay, and then has decreed a (stated) term (for you to die). And there is with Him another determined term (for you to be resurrected)”
[al-An’aam 6:2]
There are also many similar verses.
This clay was sticky – or it was said, viscous – as it says in the verse (interpretation of the meaning):
“Verily, We created them of a sticky clay”
[al-Saaffaat 37:11]
Ibn Manzoor said: the words laazib (sticky) comes from the root lazuba which has the meaning of becoming sticky and solid.

Lisaan al-‘Arab, 1/738
Then this sticky clay became muntin (stinking). Allaah says (interpretation of the meaning):
“And indeed, We created man from dried (sounding) clay of altered mud [min hama’in masnoon]”
[al-Hijr 15:26]
Al-Raazi said:
Al-hama’ means black mud.
(Mukhtaar al-Sihaah, p. 64).
It says in Lisaan al-‘Arab (1/61):
Al-hama’ means black, stinking mud. In the Qur’aan it says “min hama’in masnoon.”
And it says in Lisaan al-‘Arab (13/227):
“Masnoon means muntin (stinking), as in the verse ‘min hamaa’in masnoon.’ Abu ‘Amr said: this means altered and stinking. Abu’l-Haytham said: sunna al-ma’, fa huwa masnoon, i.e., the water changed, so it was altered (masnoon).”
When this mud was mixed with sand, it became salsaal (dried clay).
Al-Raazi said:
Salsaal is hot mud mixed with sand, so it starts to clank or clatter when it dries. If it is baked with fire it becomes fired clay or earthenware pottery.
Mukhtaar al-Sihaah, 1/154.
It says in Lisaan al-‘Arab (11/382):
Al-Salsaal min al-teen (clay made from mud) is that which has not been made into pottery. Any mud or clay that dries is described as salla saleelan (rattling or clattering) … i.e., it makes a noise like new pottery. Thus salsaal is likened to pottery, as in the verse,
“He created man (Adam) from sounding clay like the clay of pottery”
[al-Rahmaan 55:14 – interpretation of the meaning]
All of this is confirmed by the hadeeth of Abu Moosa al-Ash’ari who said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Allaah created Adam from a handful that He gathered from the entire earth, so the sons of Adam come like the earth. Some of them are red, some are white, some are black and some are in between. Some of them are easy, some of them are difficult, some are evil and some are good.”
(Narrated by al-Tirmidhi, 2955; Abu Dawood, 4693. Al-Tirmidhi said that this hadeeth is hasan saheeh, and it was classed as saheeh by Ibn Hibbaan, 14/29; al-Haakim, 2/288; and al-Albaani in Saheeh Abi Dawood, 3926).
This is how Adam was created: from the earth – i.e. from its dust – which was then mixed with water to form mud, which then became black, stinking mud. And this dust was created from the earth which is partly sand and when it is mixed it becomes sounding clay like the clay of pottery.
Hence when Allaah describes the creation of Adam in the Qur’aan, in each case He describes one of the stages through which his creation passed and through which the mud was formed. So there is no contradiction in the verses of the Qur’aan.
Then after that the sons of Adam started to multiply and they were created through water which is the sperm and fluids which are emitted by men and women, as is well known.
This is explained by the Qur’aan in the verses (interpretation of the meanings):
“And it is He Who has created man from water, and has appointed for him kindred by blood, and kindred by marriage”
[al-Furqaan 25:54]
“Then He made his offspring from semen of despised water (male and female sexual discharge)”
[al-Sajdah 32:8]
Ibn al-Qayyim (may Allaah have mercy on him) said:
When the perfection, complete power, all-encompassing knowledge, ever-executed will and utmost wisdom of the Lord decreed that His creation should be of materials of different kinds, and that they should vary in their forms and attributes and natures, His wisdom decreed that He should take a handful of dust from the earth, then mix it with water. So it became like black stinking mud. Then the wind was sent upon it and it dried out, until it became clay like pottery. Then it was given shape and limbs and faculties, and each part of it was given a shape suited to its purpose.
Then he mentioned how people are created by means of intercourse and the emission of semen.
Al-Tabaayun fi Aqsaam al-Qur’aan, p. 204
And Allaah knows best.

Source: Sheikh Muhammed Salih Al-Munajjid