حكم من يلازم الاستغفار لأجل أن يرزق بالولد The ruling on one who continually prays for forgiveness so that he might be blessed with a child

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حكم من يلازم الاستغفار لأجل أن يرزق بالولد

The ruling on one who continually prays for forgiveness so that he might be blessed with a child

السؤال

في سورة نوح ورد فضل الاستغفار ، ما هي كيفية الاستغفار الصحيحة - حفظكم الله - ؟ وهناك تجربة إن صح التعبير لزميل لي في العمل حيث إنه لم يرزق بالذرية بعد مضي عام ونصف تقريبا ، وبعد ذلك داوم على الاستغفار ولازمه في جميع أوقاته وأحواله بعد ترك فضول الكلام وتحري الحلال في جميع حوائجه ولم يكمل الشهر وإذا به - بحمد الله - يبشَّر بأن زوجته أصبحت حبلى ، حفظ الله هذا الزميل وحفظ ذريته وأهله . فسبحان الله هل ينطبق هذا المثال على من أراد الأموال والجنات ؟.
الجواب

الحمد لله.
أولًا : لا بأس أن يكثر الإنسان من الاستغفار ليرزقه الله تعالى المال والولد .
قال الله تعالى" فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا . يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا . وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا " نوح/10 - 12 .
قال القرطبي :
قوله تعالى: فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ‏: ‏ أي : سلوه المغفرة من ذنوبكم السالفة بإخلاص الإيمان ‏.‏إِنَّهُ كَانَ غَفَّارًا : ‏‏ أي : لم يزل كذلك لمن أناب إليه ‏.‏ وهذا منه ترغيب في التوبة‏ .‏
‏ ‏يرسل السماء عليكم مدرارًا ‏‏ أي :يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا ، و‏ ‏مدرارًا ‏‏ ذا غيث كثير‏ .‏
‏"وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا "
قال الشعبي ‏:‏ خرج عمر يستسقي فلم يزد على الاستغفار حتى رجع ، فأُمطروا فقالوا ‏:‏ ما رأيناك استسقيت‏ ؟‏ فقال ‏:‏ لقد طلبتُ المطر بمجاديح السماء التي يُستنزل بها المطر ؛ ثم قرأ‏: اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا . يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا
بمجاديح : جمع مِجْدَح وهو نجم كانت العرب تزعم أنها تمطر به . وأراد عمر رضي الله عنه تكذيب العرب في هذا الزعم الباطل ، وبَيَّن أنه استسقى بالسبب الصحيح لنزول المطر وهو الاستغفار وليس النجوم .
وشكا رجل إلى الحسن الجدوبة فقال له ‏:‏ استغفر الله ‏،‏ وشكا آخر إليه الفقر فقال له ‏:‏ استغفر الله ‏،‏ وقال له آخر ‏:‏ ادع الله أن يرزقني ولداً ؛ فقال له ‏:‏ استغفر الله‏ ،‏ وشكا إليه آخر جفاف بستانه فقال له ‏:‏ استغفر الله‏ ،‏ فقلنا له في ذلك ‏؟‏ فقال ‏:‏ ما قلت من عندي شيئًا ؛ إن الله تعالى يقول في سورة نوح" فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إنَّهُ كَانَ غَفَّارًا (10) يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا (11) وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا (12) " نوح.
" تفسير القرطبي " 18 / 301 – 303 باختصار .
ثانيًا :
أما صيغ الاستغفار : فأفضل ذلك ما ثبت في السنة الصحيحة عن النبي صلى الله عليه وسلم أنه كان يقوله ، أو ما أوصى به الأمة أن تقوله .
1. عن شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال " سيد الاستغفار أن تقول : اللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت أعوذ بك من شر ما صنعت أبوء لك بنعمتك علي وأبوء لك بذنبي فاغفر لي فإنه لا يغفر الذنوب إلا أنت .
قال : ومن قالها من النهار موقنا بها فمات من يومه قبل أن يمسي فهو من أهل الجنة ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح فهو من أهل الجنة . رواه البخاري: 5947 . .
2. عن أبي موسى الأشعري عن النبي صلى الله عليه وسلم أنه كان يدعو بهذا الدعاء " رب اغفر لي خطيئتي وجهلي وإسرافي في أمري كله وما أنت أعلم به مني ، اللهم اغفر لي خطاياي وعمدي وجهلي وهزلي وكل ذلك عندي ، اللهم اغفر لي ما قدمت وما أخرت وما أسررت وما أعلنت أنت المقدم وأنت المؤخر وأنت على كل شيء قدير " . رواه البخاري ( 6035 ) ومسلم ( 2719 ) .
3. عن ابن عمر قال : إنْ كنَّا لنعدُّ لرسول الله صلى الله عليه وسلم في المجلس يقول " رب اغفر لي وتب علي إنك أنت التواب الرحيم " مائة مرة . رواه الترمذي : 3434 . وعنده " التواب الغفور " وأبو داود : 1516 : وابن ماجه : 3814 .
4. عن أبي يسار عن النبي صلى الله عليه وسلم قال : " مَن قال أستغفر الله العظيم الذي لا إله إلا هو الحيَّ القيومَ وأتوب إليه غفر له وإن كان فر من الزحف " . رواه الترمذي ( 3577 ) وأبو داود ( 1517 ) .وصححه الألباني في صحيح الترمذي .
5. عن أبي بكر الصديق رضي الله عنه أنه قال لرسول الله صلى الله عليه وسلم : علِّمني دعاءً أدعو به في صلاتي ، قال : قل " اللهم إني ظلمت نفسي ظلمًا كثيرًا ولا يغفر الذنوب إلا أنت فاغفر لي مغفرةً من عندك وارحمني إنك أنت الغفور الرحيم " . رواه البخاري ( 799 ) ومسلم -2705 - .
والله أعلم .


المصدر: الإسلام سؤال وجواب

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The ruling on one who continually prays for forgiveness so that he might be blessed with a child

Question

In Soorat Nooh it speaks of the virtue of praying for forgiveness (istighfaar). What is the correct way of praying for forgiveness? There is an experiment – if we may call it such – where a colleague of mine at work had not been blessed with a child after a year and a half. After that he persisted in praying for forgiveness at all times and in all situations, after giving up unnecessary talk and seeking halaal in all his needs. Within less than a month, praise be to Allaah, he had the good news that his wife had become pregnant – may Allaah preserve this colleague and his offspring and family.
Subhaan Allaah (glory be to Allaah); can this be applied to everyone who seeks wealth and prosperity?.

Answer





Praise be to Allah.
Allaah says (interpretation of the meaning):
“I said (to them): ‘Ask forgiveness from your Lord, verily, He is Oft‑Forgiving;
11. ‘He will send rain to you in abundance,
12. ‘And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.’”
[Nooh 71:10-12]
Al-Qurtubi said:
The words “I said (to them): ‘Ask forgiveness from your Lord’” mean: ask Him for forgiveness of your previous sins with sincerity of faith.
“verily, He is Oft‑Forgiving” means, He forgives everyone who turns to Him; this encourages us to repent.
“He will send rain to you in abundance” means, He will send a great deal of rain to you.
“And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers”
Al-Shu’bi said: ‘Umar went out to pray for rain and he did no more than pray for forgiveness until he came back, then it rained. They said: “We did not see you ask for rain.” He said: “I sought rain with the real key by means of which rain is sought.” Then he recited (interpretation of the meaning): “Ask forgiveness from your Lord, verily, He is Oft‑Forgiving; He will send rain to you in abundance.”
The word translated here as “key” – majaadeeh – refers to the stars which the ancient Arabs claimed brought rain. What ‘Umar (may Allaah be pleased with him) meant was to reject this false claim of the Arabs and explain that he had sought rain by the correct means, which is praying for forgiveness, not by means of the stars.
A man complained to al-Hasan about a drought, and he said to him: “Pray to Allaah for forgiveness.” Another man complained to him of poverty and he said to him: “Pray to Allaah to forgive you.” Another man said to him: “Pray to Allaah to bless me with a child.” He said: “Pray to Allaah for forgiveness.” Another complained to him that his garden was dry. He said to him: “Pray to Allaah for forgiveness.” We asked him about that and he said: “This is not my personal opinion, for Allaah says in Soorat Nooh (interpretation of the meaning): ‘Ask forgiveness from your Lord, verily, He is Oft‑Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.”
Tafseer al-Qurtubi, 18/301-302.
Secondly:
With regard to the wording of prayers for forgiveness, it is better to use the words narrated in the saheeh Sunnah from the Prophet (peace and blessings of Allaah be upon him), which he either said himself or enjoined the ummah to say:
(i) It was narrated from Shaddaad ibn Aws (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The best prayer for forgiveness is to say: Allaahumma anta Rabbiy laa ilaaha illa anta, khalaqtani wa ana ‘abduka wa ana ‘ala ‘ahdika wa wa’dika ma astata’tu, a’oodhu bika min sharri ma sana’tu aboo’u laka bi ni’matika ‘alayya wa aboo’u laka bi dhanbi, faghfir li fa innahu laa yaghfir ul-dhunooba illa anta (O Allaah, You are my Lord and I am Your slave, You have created me and I am faithful to my covenant and my promise (to You) as much as I am able. I seek refuge with You from the evil of that which I have done. I acknowledge before You all the blessings You have bestowed upon me and I confess to You my sin. Forgive me for there is no one who forgives sin except You).”
He said: Whoever says this during the day believing in it with certainty and dies that day before evening comes, will be one of the people of Paradise, and whoever says it at night believing in it with certainty and dies before morning comes will be one of the people of Paradise. Narrated by al-Bukhaari, 5947.
(ii) It was narrated from Abu Moosa al-Ash’ari that the Prophet (peace and blessings of Allaah be upon him) used to recite the following du’aa’: “Rabb ighfir li khati’ati wa jahli wa israafi fi amri kullihi wa ma anta a’lam bihi minni, Allaahumma ighfir li khataayaaya wa ‘amdi wa jahli wa hazli wa kulla dhaalika ‘indi, Allaahumma ighfir li ma qaddamtu wa ma akhkhartu wa ma asrartu wa ma a’lantu anta al-Muqaddim wa anta al-Mu’akhkhir wa anta ‘ala kulli shay’in qadeer (O Allaah, forgive me my mistakes, my ignorance and my transgressing the limits of righteousness in my deeds and whatever You know better than I. O Allaah, forgive me the wrongs that I have committed deliberately or mistakenly or jokingly, for all of that is possible in me. O Allaah, forgive my past and future sins, what I have done secretly and openly, for You are the One Who brings (some people) forward and puts (others) back, and You are able to do all things).” Narrated by al-Bukhaari (6035), Muslim (2719).
(iii) It was narrated that Ibn ‘Umar said: We used to count that the Messenger of Allaah (S) said one hundred times in a gathering: “Rabb ighfir li wa tub ‘alayya innaka anta al-tawwaab ul-raheem (O Allaah forgive me and accept my repentance, for You are the Accepter of repentance, the Most Merciful).
Narrated by al-Tirmidhi, 3434, where it says al-Tawwaab al-Ghafoor (the Accepter of repentance, the Oft-Forgiving); Abu Dawood, 1516; Ibn Maajah, 3814.
(iv) It was narrated from Abu Yasaar that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever says Astaghfir Allaah al-‘Azeem alladhi laa ilaaha illa huwa al-Hayyu al-Qayyoom wa atoobu ilayhi (I ask forgiveness of Allaah the Almighty, besides Whom there is no god, the Ever-Living, the Eternal, and I repent to Him), will be forgiven even if his sin is fleeing from the battlefield [a major sin].”
Narrated by al-Tirmidhi, 3577; Abu Dawood, 1517.
(v) It was narrated from Abu Bakr al-Siddeeq (may Allaah be pleased with him) that he said to the Messenger of Allaah (peace and blessings of Allaah be upon him): “Teach me a du’aa’ which I may recite in my prayer.” He said: “Say: Allaahumma inni zalamtu nafsi zulman katheeran wa laa yaghfir ul-dhunooba illa anta faghfir li maghfiratan min ‘indaka warhamni innaka anta al-Ghafoor al-Raheem (O Allaah, I have wronged myself greatly and no one forgives sins but You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful).”
Narrated by al-Bukhaari, 799; Muslim, 2705.
And Allaah knows best.

Source: Islam Q&A